Teach It All randal, April 28, 2003 at 8:59:00 PM BST
by J. Randal Matheny Ever since C. H. Dodd, in 1936, made a severe separation between preaching (kerygma) the gospel and Christian teaching (didache), people have tried to whittle down what we should tell the non-Christian about the church and Christian life. Recently, as I prepared for Bible class, another little note of interest surfaced. We're studying the works of the flesh and the fruit of the Spirit in Galatians 5. As I neared the finish line on one lesson, I consulted the Expositor's Bible Commentary, where James Montgomery Boice offered a perspective on the phrase in Galatians 5:21 about the works of the flesh, "of which I forewarn you, just as I have forewarned you, ..." Boice remarks, "When Paul says that he warned the Galatians of this previously (presumably when he was among them), he reveals that his preaching was never what one might call mere evangelism but that it always contained a strong dose of the standard of morality expected from Christians" (p. 497). In the next paragraph, calvinist Boice offers the old saw to wiggle out of a bind that "those who keep living in the flesh give evidence that they are not Abraham's seed and therefore will not inherit salvation" (p. 497). But it's his first affirmation above that especially interests me at the moment. As an intelligent interpreter of Scripture, Boice is aware of the preaching/teaching dichotomy. And, if we understand his point properly, he comes down clearly that evangelistic preaching includes teaching about morals. From the start, he says, Paul preached about repentance and the difference between right and wrong. And most certainly he preached about God's church, God's kingdom, God's mission. It's simplistic to say, "Just preach Jesus, and worry later about the rest." Our Lord always made it clear the cost of following him. Changes, repentance, commitment. And how can one repent without knowing the wrong behavior which one exhibits and the godly conduct demanded? Lists of vices and virtues have fallen from modern use, but not from ancient Testimony. In an age when so-called Christians in denominational churches demonstrate, according to evangelical-friendly U.S. surveys, a conduct equal to the world (and worse, in some cases), the need to preach repentance from evil works and commitment to godly conduct is greater than ever. All preaching and teaching is necessarily selective, according to the audience, the moment, and the need. But as a general rule, we neglect preaching the full meaning of repentance to the peril of our hearers and ourselves as well. Wet Wool randal, April 26, 2003 at 1:56:00 PM BST
by J. Randal Matheny Gideon was a reluctant savior. Called to be a "judge" during the Dark Ages of Israel's history, he considered himself too small to answer the call of the Lord's Angel (Judges 6.17-18). Later, on the eve of battle against the Midianites, he asked for a sign of victory by putting a piece of wool on the threshing floor. According to Gideon's request, God wets the wool with dew and leaves the ground dry. He further permits yet another test, this time leaving the wool dry while the ground is covered with dew. The sad moment is often used as an example of what Christians can do, by "putting out the fleece." But Gideon's request is no model for knowing God's will. First, Gideon already knew what God wanted of him, for the Lord's Angel had informed him. He himself recognized that he wasn't looking for guidance but merely confirmation of the information he'd already been given (6.36). Second, Gideon's request arose from doubts and fears. His was not an act of faith, but weakness. The Angel had appeared and spoken to him. The Angel had shown his divine origin by consuming Gideon's offering with fire from the rock. The Spirit of the Lord had come upon Gideon. With so many miraculous demonstrations from God, this leader had both a word and a confirmation that he was acting according to God's will. But it still wasn't enough. Third, the Lord disapproves of those who seek for signs. When Zacariah asked for a sign, the angel caused him to be mute until John's birth. He rebuked him with this explanation, "because you did not believe my words" (Luke 1:20). When the Jews asked for a sign as proof of Jesus' words, he chided them, "An evil and adulterous generation craves for a sign; and yet no sign will be given to it but the sign of Jonah the prophet" (Matt. 12:39). Jonah's story is contained in Scripture. It is to there that Jesus sends us. And it is there we will discover the will of God for our lives. In this case, Gideon is a prime example of what we should not do. Faithful randal, April 21, 2003 at 10:18:00 PM BST
by J. Randal Matheny Faithfulness has gotten a bum rap. It's been equated with a works-based righteousness. It got discarded by a faith-only religion. The prevailing idea is that, sure, God may say such-and-such, but after all, his grace will cover it all, if you're really sincere and depend on Jesus for your salvation.
Paul challenges us to faithfulness by God's own: "If we are faithless, He remains faithful, for He cannot deny Himself" (2 Tim. 2:13 NASU). Faith and faithfulness are two sides of the same coin. Even the Greek word for faith, pistis, is translated as faithfulness in many contexts. If we have faith, we will be faithful. No separating the two, in God's book. We might want to think twice before etching it in ours. We can theologize, philosophize, and fantasize all we want, but if God says he will punish the disobedient, we can be sure he will do as he promised. For God will be faithful to himself, even if we aren't to him. Discipline randal, April 14, 2003 at 6:40:00 PM BST
by J. Randal Matheny There are days I'd like to stay in bed. It's cold or rainy or still dark outside or I stayed up late the night before or I have some heavy task awaiting me. I wish I could pull the covers over my head and make the world go away. But I pull back the covers, roll out of bed, stick my feet into my havaianas, and shuffle off to the shower. For a person like myself with no boss to check my time sheet or clock to punch, with no supervisor looking over my shoulder, the temptation can be great to shave corners and sluff off. It's all about self-discipline. Discipline is consistently doing what you must do to get to where to want to go, regardless of your level of motivation or intensity of emotion. It feels good to be on an emotional high. Getting charged up pumps us with energy. But we don't live on full tanks. Discipline is keeping important things up front, putting everything in its place and having a place for everything, as Isabella Beeton said. Discipline means order in the midst of chaos, calm in the heat of conflict. Discipline is learned, acquired in increments as we daily make small decisions with big cumulative effects. Discipline is a result, a consequence of divine intervention, a fruit of the Spirit given to the attentive. Not an end but a means to an end, an evidence of God at work. Discipline is submission to God's training, to an admonition or correction. Stubborn determination to get the job done, starting from within. Discipline, at least these days, it seems, is a rare commodity, since so many are after the fast buck and the easy road. Or the comfortable bed. So, it's 6 a.m. Covers back. Roll out. Off to the shower and into the world of discipline. Congratulations. Discover Yourself randal, April 12, 2003 at 5:57:00 PM BST
by J. Randal Matheny Want to discover things about yourself you never knew? Type your name in at www.googlism.com and -- surprise! See what things you've been up to lately. Discover who you really are. This site is not connected directly to Google but uses the search feature to scoop up text about people. It probably uses the phrase, "John Doe is..." to come up with information. In this search, of course, anybody with that name shows up. Here was mine: "Randal Matheny is the missionary." That was all. Nothing else. Seems to be missing something, but okay, close enough. I put a friend's name in (sorry, Richard), and here are a few of the many discoveries I turned up.
I hope you weren't disappointed. I promised you a site where you could "discover yourself," didn't I? Well, there's another one. This site will not do a web search, but a soul search. It will look into your inner being and plumb the depths of your true self. In doing so, it has a purpose: to gauge the degree of your depravity, scoop it out, and do a complete remake. This takes some doing, as you can imagine. You have seen hints of perversity bubble up from down deep, only to hide them quickly. We can only imagine the extent of our evil hearts. It's a scary and sometimes painful process. But worth it in the end. It is one of the most visited sites of all, this soul search, but most people don't stay there long. There are browsers who hop in for an occasional superficial dose (some even daily), skimmers who take what's useful for the moment, flamers who dip in to grab a handful of ammunition for their next invective. To really discover yourself, though, you've got to do some serious engagement at this site with the Webmaster and his writers. Only then will you manage the changeover you've always wanted. "For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account (Hebrews 4:12 NIV). |
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Update on FMag Forthright Magazine continues, more dynamic than ever! We have groups created for FMag on Facebook and the Churches of Christ Network. Announcement blog is up and going on Preachers Files. Email lists about FMag and FPress are available both on Yahoo and GoogleGroups. And, to top it all off, we're twittering for both on Twitter.com. by randal @ 1/20/09, 11:55 AM How to Make Sure That Your Judgment Is Flawless by Don Ruhl Read the Bible in a Year This evening read John 5:24--47 How to Make Sure That Your Judgment Is Flawless Yes, it is popular to say that we are not supposed to judge, but the truth is we all make judgments about many things daily. Otherwise, we would never succeed in life. The real question is what is our guide for judging. Why can we not simply follow the example of our Master and Lord? He said, 30 "I can of Myself ... more ... by diane amberg @ 5/18/05, 5:08 AM Do You Ever Feel Like Just a Name? by Don Ruhl Read the Bible in a Year This morning read First Chronicles 1--3 Do You Ever Feel Like Just a Name? Think on the manner, in which the Book of First Chronicles begins, 1 Adam, Seth, Enosh (1 Chr. 1:1). In this way begins the longest genealogy in the Bible. The names continue to the end of the ninth chapter! Were these just names? Adam; who is he? You know there is more in the Bible than the mere mention of his name in ... more ... by diane amberg @ 5/18/05, 5:05 AM ...
by Don Ruhl Read the Bible in a Year This evening read John 5:1--23 Jesus healed a man. Praise God! However, Jesus healed him on the Sabbath. Uh oh. Some people were ready to kill Jesus for this perceived violation of the Sabbath Law. 16 For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath (Joh. 5:16). Jesus did a good thing. Yet, people criticized Him severely for it. And they were not people ... more ... by diane amberg @ 5/18/05, 5:03 AM They Were His Servants by Don Ruhl Read the Bible in a Year This morning read Second Kings 24 and 25 They Were His Servants As the writer of Second Kings explains whom the Lord sent against Judah, the writer said that this was 2 ...according to the word of the LORD which He had spoken by His servants the prophets (2 Kin. 24:2). Those great men we have honored for centuries were nothing more than servants of the Lord God. What does that make us? Do you do something ... more ... by diane amberg @ 5/18/05, 5:01 AM ...
by Don Ruhl Read the Bible in a Year This evening read John 4:30--54 The disciples went into a town to buy food while Jesus remained out of the town. There He engaged a woman in conversation. When the disciples returned, here is what happened, 31 In the meantime His disciples urged Him, saying, "Rabbi, eat." 32 But He said to them, "I have food to eat of which you do not know" (Joh. 4:31, 32). As you read the Gospel According to John, watch ... more ... by diane amberg @ 5/18/05, 4:59 AM Having a Tender Heart by Don Ruhl Read the Bible in a Year This morning read Second Kings 22 and 23 Having a Tender Heart When Josiah heard the word of God for the first time, he tore his clothes, knowing of the wrath that was upon Jerusalem for the idolatry of his forefathers. Therefore, he sent messengers to a prophetess to inquire of the Lord. He did have a message for Josiah. God said through the prophetess, 19 "...because your heart was tender, and you humbled yourself before ... more ... by diane amberg @ 5/18/05, 4:56 AM
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