by Mike Benson

Alvin Straight was a seventy-three-old resident of Laurens, Iowa. One day, Alvin learned that his older brother, some seven years his senior, had suffered a debilitating stroke. As you might expect, he wanted to visit his brother and see about his welfare.

But Alvin had a transportation problem of sorts. You see, he lived in Laurens, Iowa while his brother lived in Blue River, Wisconsin - which was several hundred miles away. And he couldn't just jump in his car and drive to Wisconsin because the state wouldn't issue him a driver's license due to his poor eye-sight. In addition, he had a certain phobia about traveling by other conventional means such as a bus, a plane, or a train.

But now that didn't stop him. You might say Alvin devised a new means of extended travel. In 1994, he climbed aboard his 1966 John Deere tractor lawn mower...and drove it all the way to Wisconsin to see his sick brother.

Dear reader, barriers can't stop devotion. Real love finds a way (Ex. 2:1ff; Ruth 1:3ff; 1 Sam. 20:1ff; Esth. 2:5ff). Think about it.

by Mike Benson

Have you ever watched a paleontologist on television after a fossil discovery? To say that he is careful is an understatement.

He gently brushes away the sand and clay. He painstakingly excavates the soil from around the bone. While he is thrilled with his find, his excitement is tempered by caution. He knows that a reckless, hasty or hurried approach could damage, if not destroy, the fossil.

Those of us who are students of the Bible might take a lesson from the scientist who digs for dinosaur bones. With the same meticulous care of a paleontologist, we too ought to chip away at the rubble of human opinion so as to uncover the truth of God's Word. While zeal and enthusiasm for the Word are commendable traits, our primary goal should be like that of the Bereans in Acts 17 who searched (Greek, anakrinontes, i.e., examined) the Scriptures daily to find out whether these things were so (v. 11).

To do anything less is to invite destruction (2 Pet. 3:16) of our souls. Think about it.

by Mike Benson

It has been my studied observation that some folks treat personal problems like a fire in the backyard. In essence, their attitude is, "Ignore it, leave it alone, and eventually it will burn itself out." The problem with this kind of approach, however, is that quite often the entire house becomes engulfed in the flames.

In Philippians 4:2, Paul mentioned two Christian women -- Euodia and Syntyche -- who were experiencing some sort of interpersonal conflict. And it's interesting to note Paul's answer to this situation. He didn't say, "Ladies, let this thing burn itself out." Rather, he said:

      <i>"And I urge you also, true companion, help 
      these women..."</i> (Phil. 2:3).

Evidentally Euodia and Syntyche couldn't stop the "fire" by themselves, and so the apostle asked another member of the congregation to help them "extinguish the flames."

Dear Christian, is your backyard on fire? Put it out immediately (Eph. 4:26ff). But if you can't put it out by yourself (Matt. 5:23-24; 18:15ff), then call the local fire department (Phil. 2:3) before it's too late.

by Mike Benson

It was in the early morning hours of September 8. Eye-witnesses say that it was a stormy evening on Lake Michigan. Night-time navigation was always difficult in 1860, but especially so on this occasion. Gale-force winds made the trip all the more perilous. Passengers were nervous and with good reason.

Around 2:30 AM, about twelve miles off the Illinois coast, the steamboat “Lady Elgin” was suddenly rammed by a large, wooden schooner. The “Augusta” had been laboring under the tempest and collided with her on the port side, just aft of her paddlewheel. Lady Elgin’s crew attempted to plug the hole in the hull with a mattress, but to no avail. The breach simply could not be repaired and pounding waves quickly forced water into her oak-framed body.

Edward Spencer was on board the Lady Elgin when the accident occurred. He was a student from nearby Northwestern University and decided to help. Oblivious to the storm and its attendant dangers, Edward plunged into the turbulent waters and began rescuing fellow passengers. There had been approximately 485 patrons on board (the ship was rated to carry only 300); about 380 of them drowned on that awful day.

Edward lived—and so did seventeen other people whom he had saved during the deluge. However, the strain of the occasion exacted its toll on his youthful frame. The nerves in his legs had been irreparably damaged during the mishap, and doctors confined him to a wheelchair for the rest of his life.

On his 80th birthday, Edward’s friends and family gathered to celebrate. Someone in his company asked him, “What is your most vivid memory about that tragic day?” He replied, “Not one of the seventeen returned to thank me.”

I wonder which burden was more difficult for Edward to bear? Was it the lifetime loss of movement in his legs, or was it the thoughtless negligence of those seventeen unnamed passengers whom he had snatched from that watery tomb long ago?

In Luke 17, Jesus came in contact with a group of men who were suffering with leprosy. Their plight as well as their knowledge of the Lord’s power prompted them to cry for help. Commenting on this incident, one author notes:

“The law of Moses required those afflicted with the loathsome disease of leprosy to keep away from the rest of the people (Lev. 13:45-46). This is why they 'stood afar off.' Because lepers could not associate with others, they usually congregated together for the sake of association; and, in this instance, there were ten of them. One of them was a Samaritan; the others were Jews. Ordinarily, the Jews had no dealings with the Samaritans; but, their common affliction had drawn them together.

Leprosy is one of the most dreaded and terrible diseases known to man. It starts with sores; then, it eats away at bodily tissues until the body itself begins to be consumed. The nose, the lips disappear; fingers decay and fall off; joint after joint separates, eventually, the vital organs cease to function and death follows.

Those who had leprosy were regarded as ceremonially unclean; they were required to live outside the city; and, had to cry out 'Unclean! Unclean!’ at the approach of others. The lepers remained at a distance because they were forbidden to draw near to others—this being a sort of quarantine to keep from infecting more with the disease.

The lepers heard of the Lord; they know of His powers to heal; and they pleaded with Him to 'have mercy' on them. Their deep sense of need led them to beg for whatever ministration the Lord felt disposed to give them…

Jesus heard the pitiful cries of these desperate men and was willing to help. He told them to go and show themselves to the priests… A person who was healed of leprosy was to show himself to the priest who made an offering for him and officially pronounced him clean (Lev. 14; Matt. 8:4). Though actually clean through the miraculous power of Christ, these lepers had to be made legally clean by compliance with the law of Moses in order to be allowed association with the people” (J. Noel Meridith, “Exhortations for Servants,” Luke—Fifth Annual Firm Foundation Lectureship, William S. Cline, editor, ‘88, 414-415).

Ironically, despite the fact that Jesus had healed ten men, Scripture says that only the Samaritan came back and expressed his heartfelt gratitude.

“Now one of them, when he saw that he was healed, returned, and with a loud voice glorified God, and fell down on his face at His feet, giving Him thanks…” (vv. 15-16a).

I wonder what the Lord felt when that singular leper returned and said “thank you” (v.17)? Then too, I wonder how the Lord feels today when we fail to express gratitude for the “healing” (Isa. 6:9-10; 1 Pet. 2:24) He has granted us? He walked the lonely road to the cross; He gave His life as a ransom on our behalf. He made salvation possible to us all (Titus 2:11). But are we saying “thank you” in return? Where is our gratitude?

Church leaders lament low Sunday night attendance, poor contributions, the inability to find adequate Bible class teachers, and the glaring lack of conviction for what is true and right. Congregations at times, seem more concerned about buying furniture, installing carpet, and repairing plumbing than they do about the plight of men’s souls (Matt. 16:26; cf. Acts 8:22) and eternity (Matt. 25:46). Could it be that we’ve forgotten about Edward Spencer? Could it be that we’ve lost sight of the enormity of what Jesus did for us nearly 2,000 years ago on the tree (Rom. 5:15-18; 6:23; Eph. 2:8)? When the apostle Paul considered his deliverance from the consequences of sin (i.e., death—Rom. 6:23) he exclaimed, “Thanks be to God for His indescribable gift!” (2 Cor. 9:15)!

When we begin to recognize the sacrifice that was made on Calvary, we will stop thinking in terms of obligation and requirement. Our motivation to follow Jesus won’t be prompted by command alone, but out of an abiding gratitude that pours forth from our lives (Jas. 2:14-26). Thankfulness will be translated into loving, life-long devotion and submission.

Do you need to say “thank you” to Jesus? Where are the seventeen?

“In everything give thanks, for this is the will of God in Christ Jesus for you” (1 Thess. 5:18; cf. Phil. 4:6; Col. 1:12; 2:7; 3:17; 4:2; Heb. 13:15).

by Mike Benson

Maybe you've heard about the family that became fed up with life in the big city, so they decided to move to the country and try their hand at living in the wide open spaces. Intending to raise beef cattle, the family purchased a large, western ranch.

About a month later, some friends came to visit and inquired as to what they had named the new ranch. The husband said, "Well, I was partial to the Flying W. My wife wanted to call it the Suzy-Q. One of our sons liked the Bar-J, and the other insisted on the Lazy-Y. So we COMPROMISED and now we call it the Flying W, Suzy-Q, Bar-J, Lazy-Y ranch." When one of the friends asked, "Where are all of your cattle?" the man replied, "Uh...we don't have any...none of them survived the branding!"

Dear friend, some things should never be compromised. That's especially true when it comes to our morals. The Bible says,

      "Teaching us that denying ungodliness and
      wordly lusts, we should live soberly, righteous-
      ly, and godly in the present age" (Titus 2:12).

Think about it.